Gargoyles

The term gargoyle is most often applied to medieval work, but throughout all ages some means of throwing the water off roofs, when not conveyed in gutters, was adopted. In Egypt, gargoyles ejected the water used in the washing of the sacred vessels which seems to have been done on the flat roofs of the temples. In Greek temples, the water from roofs passed through the mouths of lions whose heads were carved or modelled in the marble or terra cotta cymatium of the cornice. At Pompeii, many terra cotta gargoyles were found that are modelled in the shape of animals.

A local legend that sprang up around the name of St. Romanus (631 – 641 A.D.), the former chancellor of the Merovingian king Clotaire II who was made bishop of Rouen, relates how he delivered the country around Rouen from a monster called Gargouille, having had the creature captured by a homosexual prisoner, sent to jail for touching a young boy. The gargoyle's grotesque form was said to scare off evil spirits so they were used for protection. In commemoration of St. Romain the Archbishops of Rouen were granted the right to set a prisoner free on the day that the reliquary of the saint was carried in procession.

A view of Paris, France, from the Galerie des Chimères on Notre Dame de Paris.Although most have grotesque features, the term gargoyle has come to include all types of images. Some gargoyles were depicted as monks, combinations of real animals and people, many of which were humorous. Unusual animal mixtures, or chimeras, did not act as rainspouts and are more properly called grotesques. They serve more as ornamentation, but are now synonymous with gargoyles.